DIETY & DIVINTY LEVELS and FUNCTIONS

I. Deity and Divinity

The universe of universes presents phenomena of deity activities on diverse levels of cosmic realities, mind meanings, and spirit values, but all of these ministrations – personal or otherwise – are divinely co-ordinated.
DEITY is personalizable as God, is prepersonal and superpersonal in ways not altogether comprehensible by man. Deity is characterized by the quality of unity – actual or potential – on all supermaterial levels of reality; and this unifying quality is best comprehended by creatures as divinity.
Deity functions on personal, prepersonal, and superpersonal levels. Total Deity is functional on the following seven levels:
1. Static – self-contained and self-existent Deity.
2. Potential – self-willed and self-purposive Deity.
3. Associative – self-personalized and divinely fraternal Deity.
4. Creative – self-distributive and divinely revealed Deity.
5. Evolutional – self-expansive and creature-identified Deity.
6. Supreme – self-experiential and creature-Creator-unifying Deity. Deity functioning on the first creature-identificational level as time-space overcontrollers of the grand universe, sometimes designated the Supremacy of Deity.
7. Ultimate – self-projected and time-space-transcending Deity. Deity omnipotent, omniscient, and omnipresent. Deity functioning on the second level of unifying divinity expression as effective overcontrollers and absonite upholders of the master universe. As compared with the ministry of the Deities to the grand universe, this absonite function in the master universe is tantamount to universal overcontrol and supersustenance, sometimes called the Ultimacy of Deity.
The finite level of reality is characterized by creature life and time-space limitations. Finite realities may not have endings, but they always have beginnings – they are created. The Deity level of Supremacy may be conceived as a function in relation to finite existences.
The absonite level of reality is characterized by things and beings without beginnings or endings and by the transcendence of time and space. Absoniters are not created; they are eventuated – they simply are. The Deity level of Ultimacy connotes a function in relation to absonite realities. No matter in what part of the master universe, whenever time and space are transcended, such an absonite phenomenon is an act of the Ultimacy of Deity.
The absolute level is beginningless, endless, timeless, and spaceless. For example: On Paradise, time and space are nonexistent; the time-space status of Paradise is absolute. This level is Trinity attained, existentially, by the Paradise Deities, but this third level of unifying Deity expression is not fully unified experientially. Whenever, wherever, and however the absolute level of Deity functions, Paradise-absolute values and meanings are manifest.
Deity may be existential, as in the Eternal Son; experiential, as in the Supreme Being; associative, as in God the Sevenfold; undivided, as in the Paradise Trinity.
Deity is the source of all that which is divine. Deity is characteristically and invariably divine, but all that which is divine is not necessarily Deity, though it will be co-ordinated with Deity and will tend towards some phase of unity with Deity – spiritual, mindal, or personal.
DIVINITY is the characteristic, unifying, and co-ordinating quality of Deity.
Divinity is creature comprehensible as truth, beauty, and goodness; correlated in personality as love, mercy, and ministry; disclosed on impersonal levels as justice, power, and sovereignty.
Divinity may be perfect – complete – as on existential and creator levels of Paradise perfection; it may be imperfect, as on experiential and creature levels of time-space evolution; or it may be relative, neither perfect nor imperfect, as on certain Havona levels of existential-experiential relationships.
When we attempt to conceive of perfection in all phases and forms of relativity, we encounter seven conceivable types:
Absolute perfection in all aspects.
Absolute perfection in some phases and relative perfection in all other aspects.
Absolute, relative, and imperfect aspects in varied association.
Absolute perfection in some respects, imperfection in all others.
Absolute perfection in no direction, relative perfection in all manifestations.
Absolute perfection in no phase, relative in some, imperfect in others.
Absolute perfection in no attribute, imperfection in all.

JESUS IS THE ONLY WAY

"Devote your life to proving that love is the greatest thing in the world."

Jesus, The Urantia Book, (192:2.1)

ADJUSTING TO JESUS AND THE WORLD

THIS IS MY FIRST VIDEO ON ADJUSTING YOU LIFE TO FIT THE WILL OF GOD...YOU HAVE YOUR SPIRIT TO TELL YOU AND JESUS TO HELP YOU...ALSO ANGELS ARE GODS MESSENGERS AND YOURS WILL BE  THERE TO PROTECT AND RELAY GODS WILL...THIS IS ALSO THE ACTION PART OF  MY MINISTRY...ANSWERED PRAYER ENT. SERVICES HAS BEEN IN SERVICE TO OTHERS ABOUT 10 YEARS. I AM HAPPY TO REPORT WE HAVE ASSISTED MANY PEOPLE IN ADJUSTING TO THE WORLD AND THEIR PART IN IT...I DO NOT USE TESTIMONIALS...I FEEL THEY ARE PRIDEFUL AND  UNNECESSARY... ALSO I WANT PEOPLE TO SPREAD THE WORD TO OTHERS...THERE IS MORE TO SALVATION THAN ACCEPTING JESUS. COMMUNION, AND BAPTISM... JESUS SAID TO TAKE COMMUNION AS OFTEN AS WE REMEMBER AND SO WE WOULD REMEMBER... I CAN NOT FIND WHERE IT SAYS ONLY ON THE SABATH...LET ME KNOW IF YOU KNOW WHERE...
REMEMBER THE SABATH DAY AND KEEP IT HOLY...YOU CAN GO TO CHURCH ON SUNDAY TOO ...YOUR CHOICE...EVERYD DAY SHOULD BE A DAY FOR WORSHIP AND PRAISE...THE SABATH IS FOR MAN FROM GOD

THE FIRST AND ONLY FATHER GOD

Paper 1
The Universal Father

THE Universal Father is the God of all creation, the First Source and Center of all things and beings. First think of God as a creator, then as a controller, and lastly as an infinite upholder. The truth about the Universal Father had begun to dawn upon mankind when the prophet said: “You, God, are alone; there is none beside you. You have created the heaven and the heaven of heavens, with all their hosts; you preserve and control them. By the Sons of God were the universes made. The Creator covers himself with light as with a garment and stretches out the heavens as a curtain.” Only the concept of the Universal Father – one God in the place of many gods – enabled mortal man to comprehend the Father as divine creator and infinite controller.
The myriads of planetary systems were all made to be eventually inhabited by many different types of intelligent creatures, beings who could know God, receive the divine affection, and love him in return. The universe of universes is the work of God and the dwelling place of his diverse creatures. “God created the heavens and formed the earth; he established the universe and created this world not in vain; he formed it to be inhabited.”
The enlightened worlds all recognize and worship the Universal Father, the eternal maker and infinite upholder of all creation. The will creatures of universe upon universe have embarked upon the long, long Paradise journey, the fascinating struggle of the eternal adventure of attaining God the Father. The transcendent goal of the children of time is to find the eternal God, to comprehend the divine nature, to recognize the Universal Father. God-knowing creatures have only one supreme ambition, just one consuming desire, and that is to become, as they are in their spheres, like him as he is in his Paradise perfection of personality and in his universal sphere of righteous supremacy. From the Universal Father who inhabits eternity there has gone forth the supreme mandate, “Be you perfect, even as I am perfect.” In love and mercy the messengers of Paradise have carried this divine exhortation down through the ages and out through the universes, even to such lowly animal-origin creatures as the human races of Urantia.
This magnificent and universal injunction to strive for the attainment of the perfection of divinity is the first duty, and should be the highest ambition, of all the struggling creature creation of the God of perfection. This possibility of the attainment of divine perfection is the final and certain destiny of all man’s eternal spiritual progress.
Urantia mortals can hardly hope to be perfect in the infinite sense, but it is entirely possible for human beings, starting out as they do on this planet, to attain the supernal and divine goal which the infinite God has set for mortal man; and when they do achieve this destiny, they will, in all that pertains to self-realization and mind attainment, be just as replete in their sphere of divine perfection as God himself is in his sphere of infinity and eternity. Such perfection may not be universal in the material sense, unlimited in intellectual grasp, or final in spiritual experience, but it is final and complete in all finite aspects of divinity of will, perfection of personality motivation, and God-consciousness.
This is the true meaning of that divine command, “Be you perfect, even as I am perfect,” which ever urges mortal man onward and beckons him inward in that long and fascinating struggle for the attainment of higher and higher levels of spiritual values and true universe meanings. This sublime search for the God of universes is the supreme adventure of the inhabitants of all the worlds of time and space.